News, reviews and commentary on afrobeat and related music from Africa, The Caribbean and The Americas

Wednesday, November 25, 2009

Louis Armstrong: “Nothin’ happen I ain’t never seen before.”


By Robert Fox

On television once, I saw some amazing interviews where people describe seeing Louis Armstrong's band in the 1920s. Early in Armstrong's career, the band traveled by paddle boat up the Mississippi River from New Orleans, stopping in every town along the way to play in the boat's ballroom.

In the interviews, various witnesses recall the overwhelming power, volume and rhythmic sophistication of those concerts on the paddle boat. It was before instruments were amplified, before radio and records were widespread, before modern jazz had ever been heard before. The big band was the Marshall stack of the era.

Given how fluid music is across borders these days, it's hard to imagine the searing impact Armstrong's band must have had at the time, especially in rural America. Some of the people interviewed described it as a life-altering experience that changed them forever, and made them want to become musicians from that moment forward.

Yesterday, there was a great article about Louis Armstrong by Michiko Kakutani in The New York Times. The piece is a review of a new biography by Terry Teachout, titled "Pops: A Life of Louis Armstrong." The review sums up nicely the musical tidal wave he created, a wave that still laps up on shores everywhere:
Louis Armstrong, a k a Satchmo, a k a Pops, was to music what Picasso was to painting, what Joyce was to fiction: an innovator who changed the face of his art form, a fecund and endlessly inventive pioneer whose discovery of his own voice helped remake 20th-century culture.
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Mr. Teachout reminds us of Armstrong’s gifts: “the combination of hurtling momentum and expansive lyricism that propelled his playing and singing alike,” his revolutionary sense of rhythm, his “dazzling virtuosity and sensational brilliance of tone,” in another trumpeter’s words, which left listeners feeling as though they’d been staring into the sun.
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“Even before his face became known to the readers of newspapers and illustrated magazines — and, later, to filmgoers and TV viewers,” Mr. Teachout writes, “Armstrong was the first jazz musician whose voice was heard by large numbers of people. In this way he emerged from behind the anonymity of the recording process and impressed his personality on all who heard him, even those who found most instrumental jazz to be unapproachably abstract. It was the secret of his appeal, and he knew it.
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Although Armstrong’s life story has been told many times before, Mr. Teachout does a nimble job of reconjuring the trajectory of Armstrong’s experience, which coincided with — or was in the vanguard of — so many formative events in 20th-century Afro-American history, from the Great Migration that brought many Southern blacks North to cities like Chicago to the Harlem Renaissance of the 1920s and ’30s. He recounts the travails of touring that Armstrong experienced in a still segregated South, to his acclamation in Europe in the ’30s and ’40s and the mainstream American success he finally achieved in the ’50s.

The reader gets a dramatic snapshot in this volume of Armstrong’s life on the mean streets of New Orleans, where he grew up, the illegitimate son of a 15-year-old country girl, among gamblers, church people, prostitutes and hustlers; his adventures in gangland Chicago and Jazz Age New York; the rapid metamorphosis of this shy, “little frog-mouthed boy who played the cornet” into the most influential soloist in jazz; and the long, hard years on the road, crisscrossing the United States dozens of time, playing so many one-nighters that he often came off the stage, in his own words, “too tired to raise an eyelash.”

As Mr. Teachout astutely points out, Armstrong’s trumpet playing, like his singing and copious writings (including two published memoirs and countless letters, which he pecked out on a typewriter he brought with him on the road), was the means for Armstrong to reflect on all that he had witnessed. “I seen everythin’ from a child comin’ up,” he said once. “Nothin’ happen I ain’t never seen before.”

Boppers and avatars of the cool, in turn, rejected Armstrong’s desire to entertain the audience — to mug and clown on stage. And yet even Miles Davis, who in rejecting Satchmo’s crowd-pleasing ways went so far as to turn his back on the audience, acknowledged that the history of jazz radiated out from Louis Armstrong: “You can’t play nothing on trumpet,” Davis said, “that doesn’t come from him.”
In a companion piece also in the Times, music critic Ben Ratliff breaks down an astounding 1933 video clip of Armstrong playing "Dinah" in Denmark:



Ratliff:
This is a short and efficient answer for why he was and is important. You sense he’s building his brand — the stuff with the handkerchief, getting up in the viewer’s grill, popping his eyes at .55 — but it’s still pretty extreme, and exciting. Look at how he felt music, and moved to it. (Especially .10-.20, that davening kind of thing: James Brown did that too.) Listen to the way he chopped up rhythm, sailing his phrases over the beat. You want to say he’s imitating a trumpet when he sings, but then you want to say vice versa, so neither can be true. He’s continuous, playing or singing something nearly all the way through, making his body part of the performance. Also, watch the band’s feet.

Tuesday, November 24, 2009

Chopteeth and Kinobe & Soul Beat Africa w/ Head-Roc


This is going to be a fantastic show!

On Saturday, November 28th, Chopteeth returns to the Black Cat in Washington, DC for a dynamic evening of African dance music. You can count on Chopteeth for explosive 1970s West African big band classics as well as critically-acclaimed original music inspired by afrobeat, highlife and African rhumba. Big horns, raging guitars and driving rhythms—there’s never a dull moment once the band's funk train starts rolling.

Kinobe and Soul Beat Africa will open the evening with its internationally-celebrated synthesis of African roots and world music. The BBC calls Kinobe "some of the most exquisite music coming out of Africa today." Traditional African instruments – koras, kalimbas, adungus, endongos, ngonis, drums – blend with guitars and keyboards, and draw on influences from around the globe. All Music Guide praises the group for its "effortless virtuosity." Kinobe and Soul Beat Africa present a scintillating new groove and an amazing performance.

Head-Roc, the Mayor of DC hip-hop, will join Chopteeth on stage for a special guest appearance, bringing his trademark blend of truth-telling and beats.

Saturday, November 28
1811 14th St NW
Washington, DC 20009
(202) 667-4490
9PM - $15

Chopteeth is a 14-piece Afrofunk orchestra exploring the common groove between the funkiest, most hip-shakin’ West African and American popular music. Chopteeth’s sound is a spicy stew of modern jazz, Yoruba tribal music and burning, James Brown-inspired rhythms, The band has electrified dance audiences in the Washington, DC and Baltimore region since 2004. The Washington Post described Chopteeth “a sensation” and “one of DC’s funkiest bands.” Chopteeth was featured on National Public Radio’s Weekend Edition for its “afrofunk with lunatic energy,” while Baltimore Magazine raved about Chopteeth’s “epic live shows.” The band’s debut CD was released in September 2008 and met with international critical acclaim: “thunderous and potent” (Billboard Magazine); “wonderfully fresh” (All Music Guide); “socially conscious and raucous” (All About Jazz). In February 2009, the Washington Area Music Association awarded Chopteeth its Artist of the Year Wammie Award as well as Wammie Awards for Best World Music Group, Best World Music CD and Best Debut CD. Chopteeth appears regularly at many of the top area music venues including The Kennedy Center, Strathmore, The 9:30 Club, The Black Cat and many others.

Kinobe (pronounced “Chi-No-Bé”) is an accomplished musician from Uganda whose early abilities in traditional African music quickly garnered acclaim on the world stage. Kinobe has toured the African continent for more than a decade performing with such figures in African roots music as Toumani Diabate, Youssou N’dour, Salif Keita, Angelique Kidjo, Oliver Mtukudzi, Baaba Maal, Ismael Lo, and many others. His band Soul Beat Africa is the new voice of Ugandan music. They have been bringing their energetic and highly visual show to audiences across Europe and Africa for years. These musicians represent the new vanguard of Ugandan performers, gifted instrumentalists steeped in the music of their homeland, but with ears opened to the sounds of the world at large. Driving poly-rhythms underlay transcendent melodies, touching audiences throughout the world.

For over the past 15 years Head-Roc has come to embody the passions, hopes and dreams of a wonderfully talented and all too often overlooked DC music scene. Head-Roc’s honest and relevant lyrics are a refreshing change in this current era of corporate Hip-Hop exploitation. His music has inspired many in the progressive movement to rethink Hip Hop’s potential for achieving social change and he is widely regarded as one of the key voices in this movement!

Monday, November 23, 2009

Dubwise: U-Roy The Originator

By Robert Fox

U-Roy has been a major presence in my sonic landscape over the last few months. The godfather of toasting and hip-hop pioneer, he created some of the most memorable tracks in the history of reggae. Collaborating with an incredible list of musicians over the years, U-Roy virtually invented a whole new genre of music. It's still as fresh today as ever. Once these songs get into your head, they never come out. 

Background from All Music Guide:
"Known as the Originator, U-Roy wasn't the first DJ, nor even the first to cut a record, but he was the first to shake the nation and he originated a style so distinctly unique that he single-handedly changed his homeland's music scene forever...His toasts were utterly relaxed and conversational, yet always in perfect synchronicity with the rhythms."
And from Trouser Press:
"Just as dub reggae anticipated funk and rock remixes, toasters — chanting reggae DJs — prefigured rap. U-Roy (Ewart Beckford) was one of Jamaica's first DJs to graduate from sound systems to chart success in the late '60s. (Indeed, for several weeks early in 1970, he had three records — "Wear You to the Ball," "Wake the Town" and "Rule the Nation" — atop the charts on Jamaica's two radio stations.) His signature style is plain and direct: he shrieks and chants over the instrumental tracks of other hits, interrupting and talking back to the vocals. When he first appeared, such musical antics were unprecedented on record, and he became an immediate sensation. While it can't be said that U-Roy invented toasting, he's considered the style's godfather, and an inarguable reggae pioneer."
Behold this priceless footage of U-Roy toasting "Versions Galore," which was originally recorded for the 1973 Trojan release of the same name, produced by Duke Reid ("Versions galore, you can hear them by the score, I could give you some more for sure..."). Amazing--this is what the invention of rap looks like!:



And how about this gem from the Heartland Reggae documentary--U-Roy at the peak of his powers (and dig the threads!):


Sunday, November 22, 2009

Fela Musical Moves to Broadway

By Robert Fox

Great review of Bill T. Jones's Broadway musical "Fela!" in today's New York Times.

I know that's an unexpected combination of words in a single sentence. However the critically-acclaimed show features serious music performed and arranged by key members of Brooklyn's Antibalas, and it provides a new platform to expand Fela's message and tell his story. This week the show moved to a major Broadway venue--the Eugene O’Neill Theater--following a highly successful Off-Broadway run. David McDavitt wrote a very positive review of the performance last year on this blog.

The New York Times piece gives a valuable stamp of approval to the show (Broadway shows are known to close immediately after a negative review in the Times). Here are some higlights:
Fela who? On Broadway?

Those are basic questions that “Fela!” faces when it opens on Monday. The show has moved from a widely praised Off Broadway production, last year at 37 Arts, to the larger and more mainstream realm of the Broadway musical — from 299 seats to 1,050. Amid theaters filled with more recognizable fare — movie adaptations, revivals, jukebox musicals — “Fela!” seems downright quixotic. Although the music that Fela invented, Afrobeat, and the central events of “Fela!” are familiar to Africans, in the United States Fela (as Kuti is usually called) is largely unknown except by African-music devotees and fans of political music.
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The goal “Fela!” has set for itself is to be true to his music and his impact while reaching a Broadway musical audience. It is, inevitably, a translation, but one governed more by respect and ambition than by show-business routine. “Fela!” juggles the conflicting demands of Mr. Jones’s own artistic leanings — in a celebrated career that has often pondered history, race and sexuality — and the commercial imperatives of Broadway, where theatergoers’ idea of African music might begin and end with “The Lion King.”
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“Fela!” shakes up its environment, making a Broadway theater look like a club.
The chronology of the show, set in 1978 but including events from the 1980s isn’t fully accurate, Mr. Jones allowed. Like Fela it prefers the mythic to the mundane and presents its story not through linear narrative but in songs, explosive dances, recollections and flashbacks loosely woven through a performance that Fela gave at the Shrine, his club in Lagos, Nigeria’s capital. It relies on the simmering beat of his music and the indefatigable dancing of an ensemble that regularly spills offstage and into the audience.
The article also includes a nice summary of why Afrobeat inspires so many:
In Africa, Fela, who died at 58 of complications from AIDS, is a figure to rival Bob Marley as both a musical innovator and a symbol of resistance. Afrobeat, the style he forged in the early ’70s, combined African rhythms and messages with the jazz and funk that Fela absorbed during his education in Britain and the United States. Ghanaian highlife, Nigerian Yoruba rhythms, Afro-Cuban mambos, James Brown, John Coltrane, Nina Simone and, yes, Frank Sinatra all flowed into his music, which sounds exactly like none of them.

Afrobeat is insinuating but hard-headed, with stubbornness encoded in its sound and its lyrics. Its grooves are unhurried and hypnotic, with guitar, bass and drums locked into repetitive patterns while voices and horns leap freely. On Fela’s albums songs stretch 10 to 20 minutes, in long, tension-and-release forms. Each track is an excursion through verses, choruses, jagged horn-section lines, call-and-response vocals with Fela’s backup singers and dancers (who were his wives), individual solos and bruising full-band attacks.

It’s music of steadfastness and endurance, of uncompromising determination. It’s also, of course, dance music, made for long nights in clubs. Within the grooves Fela’s lyrics denounce corruption and injustice, call for African values and challenge authority.
Check out these cool video and music samples from the show (and dig the Halliburton reference for a reminder of how some things never seem to change).

It's great to see Antibalas getting the credit they deserve for their superb musicianship and vision. The band is hosting a residency at the Knitting Factory in Brooklyn over the next few weeks for those lucky enough to get tickets to see them in their true element.


PS--There will be a special performance of the show on December 10th to support Amnesty International's Global Write-a-Thon as part of worldwide Human Rights Day. Use the code FEL4AMS to receive discounted tickets for the show that day. Amnesty International's prisoner of conscience campaign in the 1970's was instrumental in freeing Fela from prison and torture in Nigeria. Thanks to Nadine Bloch for the heads up on this opportunity to do the right thing!

Saturday, November 21, 2009

"Fondo" by Vieux Farka Toure

By Robert Fox

I've spent much of the last few months listening to Vieux Farka Toure's 2009 album Fondo nearly every day. It's one of my favorite recordings in years, featuring an innovative mix of traditional Malian rhythms, an up-to-date sound, great supporting musicians, and (of course) blistering, very special guitar playing. I really like this recording.

Vieux makes waves now wherever he goes, as Marc Bruner noted recently here. Vieux came through Washington, DC not long ago for an impressive evening with Elikeh, the roots afropop group, and heads were spinning.

I had listened to Vieux's first solo album and was impressed, but the new CD breaks ground with its synthesis of different sounds. And did I mention the blistering guitar? Wow.

I'm not the only one taking notice--the CD has received great reviews around the world: "firmly establishes young Toure as a bona fide African guitar hero" (Banning Eyre, NPR); "his finest work to date" (The BBC); "dazzling" (The Guardian); "glistening, reverb-drenched tone recalls Eric Clapton's in the original 'Layla' " (The Boston Phoenix).


And our friends at Modiba Productions have a pretty amazing video of Vieux casually playing acoustic guitar--can he make it look any easier?



Friday, November 20, 2009

Septeto Nacional de Ignacio Piñeiro: "The Inventors of Salsa"



By Robert Fox

After a brief hiatus, the Afrofunk Forum is back! We're looking forward to sharing some new features, including streaming music files from Grooveshark as well as other goodies, so please stay tuned.

Since our last post in March, this site has had visitors from 146 different countries around the world. That's a pretty amazing testament to how the internet is breaking down borders and facilitating communication across national boundaries (in case you were wondering, we're big in Greece apparently, and Athens is the 4th on the list of the 2,800 cities around the world where people are tuning in to this site).

Readers in other countries may not realize, however, that here in the United States, we're largely prevented from meaningful travel to or communication with one of the greatest hotbeds of music in the world: Cuba. Thanks to the United States economic embargo of Cuba, it is illegal under US law for US citizens to travel to Cuba, with few exceptions, or to even purchase anything from a long list of goods produced in Cuba (like CDs). In recent years, the US Government has also largely blocked Cuban musicians from performing in the United States. And of course the Cuban Government has its own harsh travel and communication restrictions--sometimes relaxed for musicians who don't talk about politics.

Therefore it's big news here that salsa giants Septeto Nacional de Ignacio Piñeiro were granted visas by the US Government, and they are now touring in the US. Yesterday's New York Times had a great article about the history and impact of the group, now in its fourth generation of musicians. Here are some highlights:
The Cuban band Septeto Nacional de Ignacio Piñeiro can legitimately claim to be inventors of salsa. But it last played in the United States when Franklin D. Roosevelt was president, and there was no telling when it might be able to return — until the very slightest hint of a thaw in cultural relations between the United States and Cuba quietly brought the band to New York early this month.
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Founded in 1927 by the bass player and songwriter Ignacio Piñeiro, Septeto Nacional performed at the 1933 Chicago World’s Fair and is now composed of a fourth generation of musicians. The word salsa as a name for music from the Spanish-speaking Caribbean derives from a song that Mr. Piñeiro wrote in the 1930s and that the group still uses to open many of its shows: “Échale Salsita,” which means “Throw a little sauce on it” or “Spice it up a bit.”

Septeto Nacional arrived in the United States on Nov. 7, played a concert at Hostos Community College in the Bronx that same evening; did a show the next night at a club in Nyack, N.Y.; spent most of last week performing in Puerto Rico; and then returned to New York on Monday. On Thursday night the band is scheduled to play at S.O.B.’s in the South Village, and then will travel to Miami, Chicago, San Francisco and Los Angeles for additional engagements.
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The genesis of the current tour dates to 2003, when Cuban performers dominated nominations for the Latin Grammy in the traditional tropical album category. Some of Septeto Nacional’s members wanted to attend that awards ceremony, but were refused visas for reasons they said they still did not understand.

“Maybe they thought we were terrorists and not musicians,” said Frank Oropesa, the band’s bongo player and an arranger. “You know, Ignacio Piñeiro played at the Apollo and recorded at Columbia Studios in the 1920s, and we have always been eager to see those places. So we were disappointed when we couldn’t come.”

For both fans and performers of Latin music in the United States, Septeto Nacional’s return after 76 years has been treated as a historic event and extraordinary opportunity. Contemporary stars like Eddie Palmieri, Cheo Feliciano, Gilberto Santa Rosa and El Gran Combo have attended the band’s shows, and Septeto Nacional’s seven musicians were invited to give a master class at a conservatory in Puerto Rico.

“It’s good for them to know us, and good for us to know them,” Mr. Oropesa said of American musicians. “We hope this kind of exchange can continue, because if you want to be a good musician, it is important to be exposed to as many styles and genres as possible.”
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Members of Septeto Nacional said that they knew that they were breaking ground on their current tour, and added that they were glad to at last be able to “follow the trail of Ignacio Piñeiro.” But when Ricardo Oropesa, their tour manager, was asked if the group was also here as ambassadors, he seemed eager to steer clear of any political entanglement.

“We are representatives of a people and a style of music, not of a system,” he said. “We have represented Cuban culture in the world for 82 years, and we play Cuban music anywhere that there are Cubans or other people who like our sound, even those who think differently.”